I have learned that one of the best ways to avoid exploiting dreams, even unintentionally, is to greet each dreamer and each dream first with a bow, as one would greet an honored guest. Bowing is one way we honor the divine presence in another. The idea is that we acknowledge that our relationship with the dream is a holy one, and dreamworld is holy ground. This is how the first dream I ever told my teacher was greeted, and it made all the difference. Although we had been working together for quite some time, a few years in fact, I had not yet told him any of my dreams. But one day, I went in, sat down, and said rather tentatively, "I had this dream." And after waiting a moment, he smiled the kindest, warmest smile I had ever seen, sat forward, folded his hands in his lap in a prayer mudra, looked deeply at me and said with quiet but complete attention: "Let's hear your dream."
To hear is a
prerequisite to listening. And to listen deeply, to bear witness, can be
deceptively difficult, as Jerome Bernstein emphasizes again and again in Living
in the Borderland. He
writes, "The challenge is not to interpret at all – certainly not in
the moment – [but] to hold an experience that can feel between language, that
can leave one with the tension of holding one's intellectual and rational
breath for far longer than any of us can imagine doing. To not seek the comfort
of rational understanding, but to come to some kind of knowing through a
holding and a wonderment."

